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[1] [2] [3] Aspects of the mind that are studied include mental events, mental functions, mental properties, consciousness and its neural correlates, the ontology of the mind, the nature of cognition and of thought, and the relationship of the mind to the body. Dualism and monism are the two central schools of thought on the mind–body problem ...
The mind–body problem has reemerged in social psychology and related fields, with the interest in mind–body interaction [17] and the rejection of Cartesian mind–body dualism in the identity thesis, a modern form of monism. [18] Monism is also still relevant to the philosophy of mind, [15] where various positions are defended. [19] [20]
In the philosophy of mind, mind–body dualism denotes either the view that mental phenomena are non-physical, [1] or that the mind and body are distinct and separable. [2] Thus, it encompasses a set of views about the relationship between mind and matter, as well as between subject and object, and is contrasted with other positions, such as physicalism and enactivism, in the mind–body problem.
It is also called dual-aspect monism, not to be confused with mind–body dualism. [1] The theory's relationship to neutral monism is ill-defined, Neutral monism and the dual-aspect theory share a central claim: there is an underlying reality that is neither mental nor physical. But that is where the agreement stops.
Neutral monism about the mind–body relationship is described by historian C. D. Broad in The Mind and Its Place in Nature. Broad's list of possible views about the mind–body problem, which became known simply as "Broad's famous list of 1925" (see chapter XIV of Broad's book) [20] states the basis of what this theory had been and was to become.
The study of the mind in Eastern philosophy has parallels to the Western study of the Philosophy of mind as a branch of philosophy that studies the nature of the mind. Dualism and monism are the two central schools of thought on the mind–body problem in the Western tradition, although nuanced views have arisen that do not fit one or the other ...
Psychophysical parallelism is a third possible alternative regarding the relation between mind and body, between interaction (dualism) and one-sided action (monism). [25] Several philosophical perspectives that have sought to escape the problem by rejecting the mind–body dichotomy have been developed.
Dualism most commonly refers to: Mind–body dualism , a philosophical view which holds that mental phenomena are, at least in certain respects, not physical phenomena, or that the mind and the body are distinct and separable from one another