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The New King James Version groups this chapter into: Jeremiah 22:1–10 = Prophecies Against the Kings of Judah (continuing from Jeremiah 21:11–14) Jeremiah 22:11–23 = Message to the Sons of Josiah; Jeremiah 22:24–30 = Message to Coniah
In Jeremiah 22:30, God states that neither Jehoiachin (also called Jeconiah) or his offspring will prosper, for none of his offspring will sit on throne of David and rule over Judah. Jehoiachin's offspring did not sit on the throne of David or rule over Judah. 2 Kings 25:27 records that Jehoiachin was a prisoner for thirty seven years.
Another example of Smith's translation is Jeremiah 22:23: Thou dwelling in Lebanon, building a nest in the cedars, how being compassionated in pangs coming to thee the pain as of her bringing forth. Smith's strict literalism produces an English text that is very concise, at times using far fewer words than other translations.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
[22] Cyril of Jerusalem states in his list of canonical books "of Jeremiah one, including Baruch and Lamentations and the Epistle" [23] Tertullian quotes the letter authoritatively in the eighth chapter of Scorpiace. [24] The Synod of Laodicea (4th century) wrote that Jeremiah, and Baruch, the Lamentations, and the Epistle are canonical in only ...
Dec 22, 2024; Atlanta, Georgia, USA; Atlanta Falcons quarterback Michael Penix Jr. (9) avoids the sack of New York Giants linebacker Darius Muasau (53) in the second quarter at Mercedes-Benz Stadium.
Rose interprets this passage by comparing it to the passage in Jeremiah 22:24, in through which he concludes that the King is a signet ring on God's hand. [21] John Kessler interprets the idea of the nature of the Signet ring as such that "the real true figure of speech at issue is a personification of which the simile or metaphor is only a part.
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related to: jeremiah 22 kjv answers verse