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The New King James Version groups this chapter into: Jeremiah 22:1–10 = Prophecies Against the Kings of Judah (continuing from Jeremiah 21:11–14) Jeremiah 22:11–23 = Message to the Sons of Josiah; Jeremiah 22:24–30 = Message to Coniah
The King James Version follows the same practice, while placing Baruch in the Apocrypha section as does Luther's Bible. In the Ethiopian Orthodox canon, it forms part of the "Rest of Jeremiah", along with 4 Baruch (also known as the Paraleipomena of Jeremiah).
Another example of Smith's translation is Jeremiah 22:23: Thou dwelling in Lebanon, building a nest in the cedars, how being compassionated in pangs coming to thee the pain as of her bringing forth. Smith's strict literalism produces an English text that is very concise, at times using far fewer words than other translations.
Jeremiah 13:1–11: The wearing, burial, and retrieval of a linen waistband. [36] Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38]
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
If the king trods on the back of his enemies (see Joshua 10:24), they poetically become his "Footstool" 2. In contrast to v.1, God is spoken of in the third person. The Zion tradition (see Isaiah 2:1–4; 60:1–22) and royal tradition are here connected. While v.1-2 express the great power of the king, they also emphasize it comes from God ...
"Sin On Bible", from 1716: Jeremiah 31:34 [25] [26] reads "sin on more" rather than "sin no more". Heading for the "The Parable of the Vineyard" in a copy of the "Vinegar Bible" "Vinegar Bible" , from 1717: J. Baskett, Clarendon Press: The chapter heading for Luke 20 reads "The Parable of the Vinegar" instead of "The Parable of the Vineyard."
The Authorized King James Version of 1611 was sporadically altered until 1769, but was not thoroughly updated until the creation of the Revised Version in 1885; it was not until the Revised Standard Version of 1952 (New Testament in 1946) that a rival to the KJV was composed, nearly 350 years after the KJV was first published. The RSV gained ...
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related to: jeremiah 22 kjv answers king james version