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Traditionally, the kirpan was a full-sized talwar sword around 76 cm (30 inches) in length; [2] however, British colonial policies and laws introduced in the 19th century reduced the length of the blade, [3] [4] [5] and in the modern day, the kirpan is typically manifested as a dagger or knife.
The kirpan is a dagger which symbolises a Sikh's duty to come to the defence of those in peril. All Sikhs should wear the kirpan on their body at all times as a defensive side-arm, just as a police officer is expected to wear a side-arm when on duty. Its use is only allowed in the act of self-defense and the protection of others.
Kangha, Kara and Kirpan – three of the five Ks. Guru Gobind Singh initiated the Five K's tradition of the Khalsa, [47] [48] Kesh: uncut hair. Kangha: a wooden comb. Kara: an iron or steel bracelet worn on the wrist. Kirpan: a sword or dagger. Kachera: short breeches. He also announced a code of discipline for Khalsa warriors.
These steel-reinforced turbans, it was said, afforded enough protection so that there was no need for any other form of headgear. Today, Nihang still wear miniature versions of five weapons (pancha shastra) in their turbans, namely the chakram, the khanda (sword), the karud (dagger), the kirpan, and the tir (arrow).
Almost all Sikh warriors used to wear it in the eighteenth century, and Nihangs of today still do. [citation needed] The Khanda Sahib is not to be confused with the Nihang's Aad Chand which was the first symbol of the Khalsa. [citation needed] The Khanda was not introduced by Guru Hargobind Sahib Ji but it was a plain yellow banner. [citation ...
Kirpans “resemble a knife or sword,” according to the Sikh Coalition, and “initiated Sikhs are required to carry” one “at all times.” “There is no prescribed length or sharpness for ...
A Sikh man is speaking out after he said he was denied entry to a Sacramento Kings game at Golden 1 Center for wearing his kirpan, a religious item.
The kara was instituted by the tenth Sikh guru Gobind Singh at the Baisakhi Amrit Sanchar in 1699. Guru Gobind Singh explained: He does not recognize anyone else except me, not even the bestowal of charities, the performance of merciful acts, austerities, and restraint on pilgrim-stations; the perfect light of the Lord illuminates his heart, then consider him as the immaculate Khalsa.