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John 20:23 is seen as the origin for the practice of Confession and Absolution by the Catholic Church, Lutheran Churches, Anglican Communion, Eastern Orthodox Churches, Oriental Orthodox Churches, Assyrian Church of the East, and Irvingian Churches.
Absolution referred only to the punishment due to sin. But at this time Hugh of St. Victor taught on the basis of the "power of the keys" (John 20:23 [25] and Matthew 18:18) [26] that absolution applied not to the punishment but to the sins, and this hastened the end to lay confession. From "as early as the third century devout Christians were ...
John 20 is the twentieth chapter of the Gospel of John in the New Testament. It relates the story of Jesus' resurrection. It relates how Mary Magdalene went to the tomb of Jesus and found it empty. Jesus appears to her and speaks of his resurrection and dispatches Mary to tell the news to the disciples. Jesus then appears to his disciples.
The phrase "the disciple whom Jesus loved" (Ancient Greek: ὁ μαθητὴς ὃν ἠγάπα ὁ Ἰησοῦς, romanized: ho mathētēs hon ēgapā ho Iēsous) or, in John 20:2; "the other disciple whom Jesus loved" (τὸν ἄλλον μαθητὴν ὃν ἐφίλει ὁ Ἰησοῦς, ton allon mathētēn hon ephilei ho Iēsous), is used six times in the Gospel of John, [1] but in ...
The Council of Trent (Session Fourteen, Chapter I) quoted John 20:22–23 [3] as the primary Scriptural proof for the doctrine concerning the sacrament. [4] Catholics also consider Matthew 18:18, [5] describing the power to "bind" and to "loose", to be among the Scriptural bases for the sacrament. [6]
Catholicism teaches that Jesus Christ, "the Word made Flesh" (), is the source of divine revelation and, as the Truth, he is infallible. [8] The Second Vatican Council states, "For this reason Jesus perfected revelation by fulfilling it through His whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death ...
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John 20:24–29 [20] tells how doubting Thomas was skeptical at first when he heard that Jesus had risen from the dead and appeared to the other apostles, saying, "Except I shall see on his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe."