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  2. Matthew 6:24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:24

    One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4] The word translated as "love" is Greek: αγαπησει ...

  3. Mammon - Wikipedia

    en.wikipedia.org/wiki/Mammon

    The Authorised Version uses "Mammon" for both Greek spellings; John Wycliffe uses richessis. The Revised Standard Version of the Bible says it is "a Semitic word for money or riches". [13] The International Children's Bible (ICB) uses the wording "You cannot serve God and money at the same time". [14]

  4. Matthew 6:21 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:21

    Matthew 6:21–27 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible the text reads: . For where your treasure is, there will your heart be also.

  5. Powerful Bible Verses About Money and Finances - AOL

    www.aol.com/powerful-bible-verses-money-finances...

    As God and his teachings help steer us through Bible verses on love, grief, and encouragement, these Bible verses about money can also accompany you on your path towards a balanced and more ...

  6. Render unto Caesar - Wikipedia

    en.wikipedia.org/wiki/Render_unto_Caesar

    The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).

  7. Parable of the Rich Fool - Wikipedia

    en.wikipedia.org/wiki/Parable_of_the_Rich_Fool

    So is he who lays up treasure for himself, and is not rich toward God." — Luke 12:16–21, World English Bible An abbreviated version of this parable also appears in the non-canonical Gospel of Thomas (Saying 63).

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