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When "the citizens of Shechem and the whole house of Millo" were gathered together "by the plain of the pillar" (i.e., the stone set up by Joshua, 24:26; compare Genesis 35:4) "that was in Shechem, to make Abimelech king", from one of the heights of Mount Gerizim he protested against their doing so in the earliest parable in the Bible, [1] that ...
Thomas Constable was born on 29 June 1812 in Craigcrook Castle, west of Edinburgh.He was the fourth son of the Scottish publisher, bookseller and stationer Archibald David Constable (1774–1827) and Mary, daughter of David Willison.
Constable's Miscellany was a part publishing serial established by Archibald Constable. Three numbers made up a volume; many of the works were divided into several volumes. Three numbers made up a volume; many of the works were divided into several volumes.
1958, Lists of Words appearing frequently in the Hebrew Bible, [20] 1959 Remarks on Hebrew Relative Clauses, [21] 1960, The Methods and Purpose of Biblical Interpretation, [22] 1961, Jeremiah – A Character Study, [23] 1962, Infinitive Absolute as Imperative and the Interpretation of Exodus 20:8, [24] 1965, Yahweh Malak Psalms, [25]
Christopher Barker (c.1529–1599) was the printer to Queen Elizabeth I.He was also the father of a printing dynasty that included his son Robert Barker, his grandsons Robert Constable and Francis Constable, and Richard Constable who is believed to be his grandson.
Giles Constable FBA (1 June 1929 – 17 January 2021) was an English historian of the Middle Ages. Constable was mainly interested in the religion and culture of the 11th and 12th centuries, in particular the abbey of Cluny and its abbot Peter the Venerable .
Sir Robert Constable (c. 1478 – 6 July 1537) was a member of the English Tudor gentry. He helped Henry VII to defeat the Cornish rebels at the Battle of Blackheath in 1497. In 1536, when the rising known as the Pilgrimage of Grace broke out in the north of England, Constable was one of the insurgent leaders, but towards the close of the year ...
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
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