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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Barry G. Webb is a scholar and senior research fellow in Old Testament at Moore Theological College in Sydney, Australia.He is the author of a number of scholarly books; foremost is the commentary on The Book of Judges in the New International Commentary on the Old Testament series.
Considerations on the revision of the English version of the New Testament, 1870; Ellicott described the Commentary for Modern Readers which he edited as "an attempt to supply a need which has been long and seriously felt by meditative readers of God’s Holy Word". [10]
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The Anchor Bible Commentary Series, created under the guidance of William Foxwell Albright (1891–1971), comprises a translation and exegesis of the Hebrew Bible, the New Testament and the Intertestamental Books (the Catholic and Eastern Orthodox Deuterocanon/the Protestant Apocrypha; not the books called by Catholics and Orthodox "Apocrypha", which are widely called by Protestants ...
Kenneth Lee Barker (born 1931) is an American biblical scholar and professor of Old Testament and Hebrew. In addition to writing several books, he was also one of the original translators of the New American Standard Bible [1] and the New International Version of the Bible.
He is the author of a number of scholarly books, most notably the commentary on the books of Joel, Obadiah, Jonah and Micah in the New International Commentary on the Old Testament series. Also numbers of scholarly journals, biblical encyclopedias and academic religious periodicals have included articles by Allen.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]