Search results
Results from the WOW.Com Content Network
Anton Szandor LaVey [1] (born Howard Stanton Levey; April 11, 1930 – October 29, 1997) was an American author, musician, and LaVeyan Satanist. [2] He was the founder of the Church of Satan, the philosophy of LaVeyan Satanism, and the concept of Satanism.
The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. [1]
Throughout The Satanic Bible, the LaVeyan Satanist's view of god is described as the Satanist's true "self"—a projection of his or her own personality—not an external deity. [40] In works like The Satanic Bible, LaVey often uses the terms "god" and "Satan" interchangeably, viewing both as personifications of human nature. [41]
A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
Many authors believed that demons could assume the shape of an animal. [citation needed] Raoul Glaber, a monk of Saint-Léger, Belgium, seems to have been the first in writing about the visit of a demon of horrible aspect in his Historiarum sui temporis, Libri quinque (History of his Time in Five Books). [citation needed]
Herman the Recluse (Latin: Hermannus Heremitus) was, according to legend, a thirteenth-century Benedictine monk best known as the author (actual or supposed) of the Codex Gigas—the "Devil's Bible". The legend states that, as a resident of the Benedictine Monastery of Podlazice , Herman the Recluse was condemned to be walled up alive and ...
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
Satan's promise in Matthew 4:8–9 and Luke 4:6–7 to give Jesus all the kingdoms of the earth implies that all those kingdoms belong to him. [78] The fact that Jesus does not dispute Satan's promise indicates that the authors of those gospels believed this to be true. [78]