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Arjuna bows to the Vishvarupa of Vishnu-Krishna. Vishvarupa (Sanskrit: विश्वरूप, romanized: Viśvarūpa, lit. 'universal form'), [1] also spelt as Vishwaroopa and known as Virāḍrūpa, is an iconographical form and theophany of a Hindu deity, most commonly associated with Vishnu in contemporary Hinduism.
Vishvarupa or Vishwaroop (Sanskrit for "having all shapes, universal form") is a term used within Hinduism to refer to: Vishvarupa, revealed by Vishnu in the Bhagavad Gita. Vishvarupa has innumerable forms, eyes, faces, mouths and arms. All creatures of the universe are part of him. He is the infinite universe, without a beginning or an end.
Gaudiya Vaishnava believe that Krishna possesses qualities that are absent in other forms and they relate to his sweetness in Vrindavana lila. Krishna is himself Narayana. [81] Narayana is often identified with supreme, however, when his beauty and sweetness (madhurya) overshadow his majesty, he is known as Krishna, i.e. Svayam Bhagavan. [82]
Krishnaism is a term used in scholarly circles to describe large group of independent Hindu traditions—sampradayas related to Vaishnavism—that center on the devotion to Krishna as Svayam Bhagavan, Ishvara, Para Brahman, who is the source of all reality, not simply an avatar of Vishnu.
Within Hinduism, Krishna is worshiped from a variety of perspectives. [128] [129] Krishnaism is a tradition related to Vaishnavism wherein Krishna is considered Svayam Bhagavan, meaning 'God Himself', and this title is used exclusively to designate Krishna as the Supreme God.
Krishna Janmashtami is a joyous and widely celebrated festival in India, commemorating the birth of Krishna. The festival typically falls in August or September, on the eighth day (Ashtami) of the Krishna Paksha (dark fortnight) in the Hindu lunar calendar. Throughout India, devotees observe Krishna Janmashtami with great fervor and enthusiasm.
Yogamaya is regarded to be the embodiment of either the internal or the external potency of Vishnu, or his avatar of Krishna, in Vaishnavism. [14] The goddess, also referred to as Vaishnavi Mahamaya, assumes a number of manifestations like Durga, Ambika, Kshemada, and Bhadrakali, according to the Vishnu Purana. [15]
Krishna asks Vidura whom he will fight for, the Pandavas or the Kauravas. Krishna come to the Hasthinapura court on his peace mission. Duryodhana insults Vidura and Vidura breaks the bow that he got from Vishnu. Shakuni makes Krishna's chair fall into a pit. Krishna shows his vishwaroop to an awe-struck court. 122