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Mecca has been referred to by many names. As with many Arabic words, its etymology is obscure. [24] Widely believed to be a synonym for Makkah, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka'bah.
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
Say, God is one God; the eternal God: He begetteth not, neither is He begotten: and there is not any one like unto Him. [69] In a Sufi practice known as dhikr Allāh (Arabic: ذِكر الله, lit. "Remembrance of God"), the Sufi repeats and contemplates the name Allah or other associated divine names to Him while controlling his ...
— al-Azraqi, Akhbar Mecca: History of Mecca After the conquest, Muhammad restated the sanctity and holiness of Mecca, including its Great Mosque (Masjid al-Haram), in Islam. [ 79 ] He performed the Hajj in 632 CE called the Hujjat ul-Wada' ("Farewell Pilgrimage") since Muhammad prophesied his impending death on this event.
A Muslim (مُسْلِم), the word for a follower of Islam, [17] is the active participle of the same verb form, and means "submitter (to God)" or "one who surrenders (to God)". In the Hadith of Gabriel , Islam is presented as one part of a triad that also includes imān (faith), and ihsān (excellence).
Hejaz is the region in the Arabian Peninsula where Mecca and Medina are located. It is where the Islamic prophet Muhammad was born and raised. [13]The two holy cities of Islam, Mecca and Medina, are traditionally known as the Ḥaramayn, which is the dual form of ḥaram, thus meaning "The Two Sanctuaries". [14]
Islamic tradition holds that during this period, God sent two angels who opened his chest, took out the heart, and removed a blood-clot from it. It was then washed with Zamzam water. In Islamic tradition, this incident means that God purified his prophet and protected him from sin. [87] [88]
Thus, postulating the tenet in Islam's creed that essentially, the name-bearing of God are different from attributes of God. [5] Nevertheless, al-Uthaymin stated the principal ruling of giving attributes to God is similar with the verdict about giving name to God; that is forbidden to gave attributes without evidence from Qur'an and Sunnah. [ 23 ]