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Some of these changes of destiny, thus, are brought about by man himself, who can through his free will, his decisions, and his way of life lay the groundwork for a change in his destiny as has been pointed out in the verse: Truly, God will not change the condition of a people as long as they do not change Their state themselves. (Q.13:11) [61]
The phrase Khoda Hafez (meaning May God be your Guardian) is a parting phrase commonly used in across the Greater Iran region, in languages including Persian, Pashto, Azeri, and Kurdish. Furthermore, the term is also employed as a parting phrase in many languages across the Indian subcontinent including Urdu , Punjabi , Deccani , Sindhi ...
There are many different themes in the story of the Oven of Akhnai. Rabbi Joshua's response expresses the view that the work of Law is a work of human activity; the Torah is not a document of mystery which must have its innate meaning revealed by a minority, but it is instead a document from which law must be created through the human activity of debate and consensus – in quoting Deuteronomy ...
In Jannah, humans stay as humans, but the Book of Revelation describes that in heaven Christ "will transform our lowly bodies so that they will be like his glorious body" (Philippians 3:21). God (Allah) does not reside in paradise or heaven. However, in Christianity, the new heavens and the new earth will be where God dwells with humans.
In this verse, God introduces Himself to mankind and says nothing and nobody is comparable to God. [2] [3] Considered the greatest [4] [5] and one of the most well-known verses of the Quran, it is widely memorised and displayed in the Islamic faith. [6] It is said (ḥadīṯ) that reciting this verse wards off devils (šayāṭīn) [7] and ...
[1] Thus, The word "Hamd" is always followed by the name of God - a phrase known as the Tahmid - "al-ḥamdu li-llāh" (Arabic: الحَمْد لله) (English: "praise be to God"). The word "Hamd" comes from the Qur'an , and الحَمْد لله is the epithet or locution which, after the Bismillah , establishes the first verse of the first ...
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Cyprian: We say not My Father, but Our Father, for the teacher of peace and master of unity would not have men pray singly and severally, since when any prays, he is not to pray for himself only. Our prayer is general and for all, and when we pray, we pray not for one person but for us all, because we all are one. So also He willed that one ...
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