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  2. Matthew 5:23–24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:23–24

    Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...

  3. Matthew 6:14–15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:14–15

    The Lord's Prayer is appended by two verses on forgiveness. [1] Allison notes a similar sequence in Mark 11:23–25 and Luke 17:3–6 and proposes a traditional connection between prayer and forgiveness, where prayer is efficacious when members of the community are reconciled to each other.

  4. 40 Short Bible Verses About Family Love and Unity - AOL

    www.aol.com/lifestyle/40-short-bible-verses...

    Mark 3:25 “And a house torn apart by divisions will collapse.” The Good News: Like a home, a divided family, one torn by mistrust, anger, and spite, will crumble.A strong family must work ...

  5. John 20:23 - Wikipedia

    en.wikipedia.org/wiki/John_20:23

    In the King James Version of the Bible it is translated as: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. The modern World English Bible translates the passage as: Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.

  6. Righteous indignation - Wikipedia

    en.wikipedia.org/wiki/Righteous_indignation

    It is distinguished from anger that is prompted by something more personal, like an insult. In some Christian doctrines, it is considered the only form of anger which is not sinful. According to these doctrines, an example of righteous anger would be when Jesus drove the money lenders out of the temple (Matthew 21, Matthew 21:12–13).

  7. Matthew 5:22 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:22

    This verse asserts that just as great a crime as murder itself is the anger that leads to it. Schweizer notes that this view is not particularly new to Jesus, appearing in the Old Testament at places such as Ecclesiastes 7:9 and in works such as Sirach, the Slavonic Enoch, Pesahim, and Nedraim. [1] A similar teaching also appears at 1 John 3:15 ...

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