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Aggadah (Hebrew: אַגָּדָה, romanized: Aggāḏā, or הַגָּדָה Haggāḏā; Jewish Babylonian Aramaic: אֲגַדְתָּא, romanized: Aggāḏṯā; 'tales', 'fairytale', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah ...
Sefer HaAggadah (The Book of Legends) is a compilation of Aggadot (singular Aggadah; Aramaic אַגָּדָה: "tales, lore") that was compiled and edited by Hayim Nahman Bialik and Yehoshua Hana Rawnitzki starting from 1903. Most of the sources included in Sefer HaAggadah come from the period of the Tannaim and the Amoraim.
In each case each every aggadah is given with its original source. In their original edition, they translated the Aramaic aggadot into modern Hebrew. Sefer Ha-Aggadah was first published in 1908–11 in Odessa, Russia, then reprinted numerous times in Israel. In 1992 it was translated into English as "The Book of Legends", by William G, Braude.
According to Jewish tradition, the Haggadah was compiled during the Mishnaic and Talmudic periods, although the exact date is unknown. It could not have been written earlier than the time of Judah bar Ilai (c. 170 CE), who is the latest tanna to be quoted therein.
'books'), or in its singular form, sefer, are books of Jewish religious literature and are viewed by religious Jews as sacred. These are generally works of Torah literature, i.e. Tanakh and all works that expound on it, including the Mishnah, Midrash (Halakha, Aggadah), Talmud, and all works of Musar, Hasidism, Kabbalah, or machshavah ("Jewish ...
Scenes from the Book of Exodus. The Golden Haggadah measures 24.7×19.5 cm, is made of vellum, and consists of 101 leaves. It is a Hebrew text written in square Sephardi script. There are fourteen full-page miniatures, each consisting of four scenes on a gold ground. It has a seventeenth-century Italian binding of dark brown sheepskin.
Pardes (Hebrew: פַּרְדֵּס pardēs, "orchard") is the subject of a Jewish aggadah ("legend") about four rabbis of the Mishnaic period (1st century CE) who visited the pardes (the "orchard" of esoteric Torah knowledge), only one of whom succeeded in leaving the pardes unharmed. The basic story goes as follows:
The word midrash occurs twice in the Hebrew Bible: 2 Chronicles 13:22 "in the midrash of the prophet Iddo", and 24:27 "in the midrash of the book of the kings". Both the King James Version (KJV) and English Standard Version (ESV) translate the word as "story" in both instances; the Septuagint translates it as βιβλίον (book) in the first ...