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[3] [4] Given the historicity of Jesus' death and the Islamic theological doctrine on the inerrancy of the Quran, most mainstream Muslims and Islamic scholars deny the crucifixion and death of Jesus, [1] [3] [4] [5] [13] deny the historical reliability of the Gospels, [3] [4] [5] claim that the canonical Gospels are corruptions of the true ...
ʿAqīl ibn Abī Ṭālib (lit. "Aqil the Son of Abu Talib"; full name Abū Yazīd ʿAqīl ibn Abī Ṭālib ibn ʿAbd al-Muṭṭalib ibn Hāshim, Arabic: أبو يزيد عقيل بن أبي طالب بن عبد المطّلب بن هاشم), c. 580 – 670 or 683, was a cousin of the Islamic prophet Muhammad (c. 570 – 632) and an elder brother of Ali (c. 600 – 661) and Ja'far ibn Abi ...
Ishmael (Arabic: إِسْمَاعِيْل ʾIsmāʿīl) is regarded by Muslims as an Islamic prophet. Born to Abraham and Hagar, he is the namesake of the Ishmaelites, who were descended from him. In Islam, he is associated with Mecca and the construction of the Kaaba within today's Masjid al-Haram, which is the holiest Islamic site.
Ahmadi Muslims have published extensively on the topic of Jesus' natural death expanding upon Mirza Ghulam Ahmad's work in light of newer archeological discoveries and historical research. In 1978, Mirza Nasir , the third Khalifa of the Ahmadiyya movement, travelled to London where the international conference of Jesus' Deliverance from the ...
Muslims believe it was revealed to Muhammad, gradually over a period of approximately 23 years, beginning on 22 December 609, [11] when Muhammad was 40, and concluding in 632, the year of his death. [ 12 ] [ 13 ] [ 14 ] The Quran is written mostly in parabolically and not in form of a linear process of history.
Muslims believe that God is both complex and a blend of love, compassion, wrath and anger. If you are obedient to God’s word, you will be blessed. If you are not, then God will not be merciful.
[8] [9] Death is also seen as the gateway to the beginning of the afterlife. In Islamic belief, death is predetermined by God, and the exact time of a person's death is known only to God. Death is accepted as wholly natural, and merely marks a transition between the material realm and the unseen world. [10]
The diversity of Muslims in the United States is vast, and so is the breadth of the Muslim American experience. The following animated videos depict the experiences of nine Muslim Americans from across the country who differ in heritage, age, gender and occupation.