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The Annals of Cuauhtitlan gives his year of death as 1 Reed, one 52-year calendar cycle from his birth. [ 5 ] [ 6 ] In the second section of the Codex Chimalpopoca (called Legend of the Suns) , Tlahuizcalpantecuhtli becomes angry when Tonatiuh, the sun god, does not move across the sky after being created.
The Aztecs believed that the gods created the universe at Teotihuacan. The name Teōtīhuacān was given by the Nahuatl -speaking Aztecs centuries after the fall of the city around 550 CE. The term has been glossed as "birthplace of the gods", or "place where gods were born", [ 3 ] reflecting Nahua creation myths that were said to occur in ...
According to Aztec mythology the present world is a product of four cycles of birth, death, and reincarnation. When each world is destroyed it is reborn through the sacrifice of a god. The god’s sacrifice creates a new sun, which creates a new world. The myth is sometimes referred to as the “Legend of Five Suns.” [2]
A small fire was permanently kept alive at the sacred center of every Aztec home in honor of Xiuhtecuhtli. [14] The Nahuatl word xihuitl means "year" as well as "turquoise" and "fire", [11] and Xiuhtecuhtli was also the god of the year and of time. [15] [16] The Lord of the Year concept came from the Aztec belief that Xiuhtecuhtli was the North ...
The Aztecs [a] (/ ˈ æ z t ɛ k s / AZ-teks) were a Mesoamerican civilization that flourished in central Mexico in the post-classic period from 1300 to 1521. The Aztec people included different ethnic groups of central Mexico, particularly those groups who spoke the Nahuatl language and who dominated large parts of Mesoamerica from the 14th to the 16th centuries.
Mictlantecuhtli (left), god of death, and Quetzalcoatl, god of life; together they symbolize life and death.. The Aztec religion is a polytheistic and monistic pantheism in which the Nahua concept of teotl was construed as the supreme god Ometeotl, as well as a diverse pantheon of lesser gods and manifestations of nature. [1]
The Aztecs performed ritual self-sacrifice (also called autosacrifice or blood-letting) on a daily basis. [17] The Aztecs believed that Huitzilopochtli needed daily nourishment ( tlaxcaltiliztli ) in the form of human blood and hearts and that they, as “people of the sun,” were required to provide Huitzilopochtli with his sustenance.
The Aztecs abandoned their rites and merged their own religious beliefs with Catholicism, whereas the relatively autonomous Maya kept their religion as the core of their beliefs and incorporated varying degrees of Catholicism. [6] The Aztec village religion was supervised by friars, mainly Franciscan. Prestige and honor in the village were ...