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Medieval Europe also saw magic come to be associated with the Old Testament figure of Solomon; various grimoires, or books outlining magical practices, were written that claimed to have been written by Solomon, most notably the Key of Solomon. [11] In early medieval Europe, magia was a term of condemnation. [12]
The Rise of Magic in Early Medieval Europe is a historical study of magical beliefs in Europe between the 5th and 12th centuries CE. It was written by the English historian Valerie I.J. Flint, then of the University of Auckland, and published by Princeton University Press in 1991.
European belief in witchcraft can be traced back to classical antiquity, when magic and religion were closely entwined. During the pagan era of ancient Rome, there were laws against harmful magic. After Christianization, the medieval Catholic Church began to see witchcraft (maleficium) as a blend of black magic and apostasy involving a pact ...
Occultism is one form of mysticism. [a] This list comprises and encompasses people, both contemporary and historical, who are or were professionally or otherwise notably involved in occult practices, including alchemists, astrologers, some Kabbalists, [b] magicians, psychics, sorcerers, and practitioners some forms of divination, especially Tarot.
Medieval Europe also saw magic come to be associated with the Old Testament figure of Solomon; various grimoires, or books outlining magical practices, were written that claimed to have been written by Solomon, most notably the Key of Solomon. [84] In early medieval Europe, magia was a term of condemnation. [85]
The Merseburg charms are the only known surviving relics of pre-Christian, pagan poetry in Old High German literature. [3]The charms were recorded in the 10th century by a cleric, possibly in the abbey of Fulda, on a blank page of a liturgical book, which later passed to the library at Merseburg.
The Swedish cunning woman Gertrud Ahlgren of Gotland (1782–1874), drawing by Pehr Arvid Säve 1870. In Scandinavia, the klok gumma ("wise woman") or klok gubbe ("wise man"), and collectively De kloka ("The Wise ones"), as they were known in Swedish, were usually elder members of the community who acted as folk healers and midwives as well as using folk magic such as magic rhymes. [10]
The Magical Treatise of Solomon served as a bridge between the magical practices of the late antiquity and Middle Ages and the later European grimoires of the Renaissance, the most widely known being the Key of Solomon. [11] Early copies of the Magical Treatise were appended to or incorporated elements of the Roman-era Testament of Solomon.