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Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary feat of "holy days"; singular also feriae or dies ferialis) were either public (publicae) or private . State holidays were celebrated by the Roman people and received public funding.
In ancient Roman religion, the Cerealia / s ɪər iː ˈ eɪ l i ə / was the major festival celebrated for the grain goddess Ceres. It was held for seven days from mid- to late April. Various agricultural festivals were held in the "last half of April". The Cerealia celebrated the harvest, and may have begun on the 19th. [1]
The full festival can be tentatively reconstructed (with the days of the festival literally translated) as follows: [6] 15 March. "The Reed Entered". Its exact significance is uncertain (the reeds may refer to the river bank where Attis was exposed as a child and rescued by Cybele). A nine-day period of abstinence from bread, pomegranates ...
Ancient Roman games festivals (8 P) I. Roman festivals of Isis (3 P) L. Lupercalia (1 C, 9 P) M. Festivals of Mars (5 P) P. Processions in ancient Rome (15 P)
Lupercalia, also known as Lupercal, was a pastoral festival of Ancient Rome observed annually on February 15 to purify the city, promoting health and fertility. [1] Lupercalia was also known as dies Februatus, after the purification instruments called februa, the basis for the month named Februarius.
Saturnalia is an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December in the Julian calendar and later expanded with festivities until 19 December. By the 1st century BC, the celebration had been extended until 23 December, for a total of seven days of festivities. [1]
The Floralia was a festival of ancient Roman religion in honor of the goddess Flora, held on 27 April during the Republican era, or 28 April in the Julian calendar. The festival included Ludi Florae, the "Games of Flora", which lasted for six days under the empire. [3] The festival had a licentious, pleasure-seeking atmosphere.
Christians in 4th-century Roman Edessa held this feast on 13 May. [12] [13] Later, on 13 May in 609 or 610, Pope Boniface IV re-consecrated the Pantheon of Rome to the Blessed Virgin and all the martyrs; the feast of that dedicatio Sanctae Mariae ad Martyres has been celebrated at Rome ever since and started the feast of All Saints' Day. [14]
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