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Many Muslim scholars have argued that the Greek words paraklytos ('comforter') and periklutos ('famous'/'illustrious') were used interchangeably, and therefore, these verses constitute Jesus prophesying the coming of Muhammad; but neither of these words are present in this passage (or in the Bible at all), which instead has παράκλητος ...
According to Islam, Jesus never claimed to be divine. [57] Islam sees Jesus as human, sent as the last prophet of Israel to Jews with the Gospel scripture, affirming but modifying the Mosaic Law. [97] [98] [51] Mainstream Islamic traditions have rejected any divine notions of Jesus being God, or begotten Son of God, or the Trinity.
Injil (Arabic: إنجيل, romanized: ʾInjīl, alternative spellings: Ingil or Injeel) is the Arabic name for the Gospel of Jesus ().This Injil is described by the Qur'an as one of the four Islamic holy books which was revealed by Allah, the others being the Zabur (traditionally understood as being the Psalms), the Tawrat (the Torah), and the Qur'an itself.
The building of Noah's ark, in a 17th-century Falnama (Islamic book of divination) In both the Bible and the Quran, Noah is described as a righteous man who lived among a sinful people who God destroyed with a flood while saving Noah, his family, and the animals by commanding him to build an Ark and store the animals in them.
Rahmatullah quotes Matthew 3:2 and Matthew 4:17 and says that both John the Baptist and Jesus Christ preached that "the kingdom of heaven has come near". Neither of them preached that the kingdom of heaven has arrived. He also quotes Matthew 6:9-13 which shows that Jesus taught his disciples to pray so that the kingdom of heaven comes.
This approach adopts canonical Arabic versions of the Bible, including the Tawrat and the Injil, both to illuminate and to add exegetical depth to the reading of the Qur'an. Notable Muslim mufassirun (commentators) of the Bible and Qur'an who weaved biblical texts together with Qur'anic ones include Abu al-Hakam Abd al-Salam bin al-Isbili of al ...
In contrast to the mainstream Islamic views, the Ahmadiyya Muslim Community rejects the interpretation of Jesus being lifted alive to Heaven, [3] [6] [7] [9]: 430–431 and instead contend that Jesus survived the crucifixion, [6] [7] [9]: 430–431 [11]: 129–132 [46] and go further to describe Jesus as a mortal man who was taken off the cross ...
Najashi, the king, granted them an audience and asked if they had with them anything which had come from God. One of the Muslims, Jafar, then recited a passage from the Quran's Surah Maryam (lit. ' Chapter of Mary '). When the king heard it, he exclaimed: "Verily, this and what Jesus brought (the Gospel) has come from the same source of light ...