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Protestant imagination is dialectic and makes people pilgrims. It is deep in conflict and antagonistic to the ingredients of a common, human life. Catholic imagination is analogical. It is founded in creation itself and views creation as God in disguise. According to Catholic imagination, God lurks everywhere.
The point of both The Book of Urizen and the retelling in The Book of Los is to describe how Newtonian reason and the enlightenment view of the universe combine to trap the human imagination. In the Newtonian belief the material universe is connected through an unconscious power which, in turn, characterises imagination and intellect as ...
The Hebrew Bible and its traditional interpretations in Judaism and Christianity have historically affirmed and endorsed a patriarchal and heteronormative approach towards human sexuality, [173] [174] favouring exclusively penetrative vaginal intercourse between men and women within the boundaries of marriage over all other forms of human ...
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In Gnosticism, the divine spark is the portion of God that resides within each human being. [1]The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light.
The phrase "the voice of one crying in the wilderness" is from the Bible, where it occurs in each of the four New Testament gospels; Matthew, 3:3; Mark, 1:3; Luke, 3:4; and John 1:23. In all four gospels, the phrase is used by Isaiah to describe John the Baptist , thus suggesting that John may be the figure in the picture, preaching in the ...
The devil is seen as representing human sin and temptation, and any human system in opposition to God. [192] Early Unitarians and Dissenters like Nathaniel Lardner , Richard Mead , Hugh Farmer , William Ashdowne and John Simpson , and John Epps taught that the miraculous healings of the Bible were real, but that the devil was an allegory , and ...
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