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The resulting cultural impact of a divorce upon an LDS couple is significant. Church leaders have stated that "every divorce is the result of selfishness on the part of one or both", [76] and that selfishness is a leading cause of marital stress and divorce.
Divorce is discussed in several other parts of the Bible. Malachi 2:16 has God disapproving of divorce, but Deuteronomy 24:1–4 makes clear that it is acceptable under certain circumstances (see Christian views on divorce).
Christian Complementarians prescribe husband-headship—a male-led hierarchy. This view's core beliefs call for a husband's "loving, humble headship" and the wife's "intelligent, willing submission" to his headship. They believe women have "different but complementary roles and responsibilities in marriage". [134] 3.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
No-fault divorce is, as it sounds, a divorce that can be obtained without anyone having to allege or prove that one party’s behavior is to blame. A majority of states also allow fault divorce ...
Polygamy is "the practice or custom of having more than one wife or husband at the same time." [1] Polygamy has been practiced by many cultures throughout history. [2]: 3. Although the Old Testament describes numerous examples of polygynous (one male, one wife with multiple concubines) instances of polygamy among devotees to God, most Christian ...
The Greek word here translated as divorce is aphiemi, and the only other time it appears is in 1 Corinthians 7:11 where Paul uses it to describe the legal separation of a man and wife. Almost all modern translators today feel that divorce is the best word. Today, versions that do not use the word divorce do so for doctrinaire reasons. This ...
The early Church's statements on marital affairs mainly concerned acceptable reasons for divorce and remarriage. Whilst Paul, in his epistles to early believers, emphasised that both celibacy and marriage were good forms of life, after his life the Church felt that celibacy was more virtuous and liberating.
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