Search results
Results from the WOW.Com Content Network
The Liber ad milites templi de laude novae militiae (Latin for 'Book to the Knights of the Temple, in praise of the new knighthood') was a work written by Saint Bernard of Clairvaux (1090 – August 20, 1153). From its tone, content, and timing, its main purpose appears to have been to boost the morale of the fledgling Knights Templar in ...
Omne datum optimum (Latin for "Every perfect gift", a quotation from the Epistle of James 1:17) was a papal bull issued by Pope Innocent II on 29 March 1139 that endorsed the Order of the Poor Knights of Christ and of the Temple of Solomon (Knights Templar), in which the Templar Rule was officially approved, and papal protection given.
The Latin Rule was a document with 72 clauses attributed to Bernard de Clairvaux and Hugues de Payens. It is also known as the "Specific Behavior for the Templar Order". It outlines the ideal behavior of a knight. The rule borrowed from the Rule of Saint Augustine, but was mostly inspired by the Rule of Saint Benedict (Latin: Regula Sancti ...
Neither his homeland, his family, nor his education are known, yet according to all indications to date, it is he who founded the Order of Knights of the Hospital of Saint John of Jerusalem (Latin: Ordo Fratrum Hospitalis Sancti Ioannis Hierosolymitani), also known as the 'Order of Saint John', 'Knights Hospitaller', etc.
King John II of France in a ceremony of "adoubement", early 15th century miniature. Accolade ceremonies have taken a variety of forms, including the tapping of the flat side of a knighting sword on the shoulders of a candidate (who is himself sometimes referred to as an accolade during the ceremony) [1] [6] or an embrace about the neck.
The Book of Chivalry (French: Livre de chevalerie) was written by the knight Geoffroi de Charny (c.1306-1356) sometime around the early 1350s. The treatise is intended to explain the appropriate qualities for a knight, reform the behavior of the fighting classes, and defend the chivalric ethos against its critics, mainly in clerical circles.
The Livonian Master, like the grandmaster of the Teutonic Order, was elected by his fellow knights for a life term. The grandmaster exercised supervisory powers and his advice was considered equal to a command. The grandmaster of Teutonic knights did not limit local autonomy, he rarely visited Livonia or sent ambassadors for oversight. [7]
The Statutes, written in Latin (the language of learned writing in Hungary before the nineteenth century), are about 1,700 words long, in the form of letters patent. Suspended from the document was the great seal of the Society bearing an image of the classic iconic representation of St George mounted on a horse slaying the dragon under the ...