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The Liber ad milites templi de laude novae militiae (Latin for 'Book to the Knights of the Temple, in praise of the new knighthood') was a work written by Saint Bernard of Clairvaux (1090 – August 20, 1153). From its tone, content, and timing, its main purpose appears to have been to boost the morale of the fledgling Knights Templar in ...
The Latin Rule was a document with 72 clauses attributed to Bernard de Clairvaux and Hugues de Payens. It is also known as the "Specific Behavior for the Templar Order". It outlines the ideal behavior of a knight. The rule borrowed from the Rule of Saint Augustine, but was mostly inspired by the Rule of Saint Benedict (Latin: Regula Sancti ...
Omne datum optimum (Latin for "Every perfect gift", a quotation from the Epistle of James 1:17) was a papal bull issued by Pope Innocent II on 29 March 1139 that endorsed the Order of the Poor Knights of Christ and of the Temple of Solomon (Knights Templar), in which the Templar Rule was officially approved, and papal protection given.
[2] During a stay in Tournehem, a castle near Saint-Omer in the north of modern-day France, Erasmus encountered an uncivilized, yet friendly soldier who was an acquaintance of Jacob Batt, Erasmus' close friend. On the request of the soldier's pious wife, who felt slighted by her husband's behaviour, Battus asked Erasmus to write a text which ...
The Banderia Prutenorum is a manuscript of 48 parchment sheets, 18.6 by 29.3 cm (7.3 by 11.5 inches), composed by Jan Długosz and illuminated by Stanisław Durink, listing 56 vexillae, or banners, of the Order of the Teutonic Knights. [1] The title means Blazons of the Prussians. [2] Prutenorum is the genitive plural of Pruteni, Prussians.
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' horse ' or ' cavalrymen ', though sometimes referred to as "knights" in English) constituted the second of the property/social-based classes of ancient Rome, ranking below the senatorial class. A member of the equestrian order was known as an eques ( Latin: [ˈɛ.kʷɛs] ).
The Livonian Master, like the grandmaster of the Teutonic Order, was elected by his fellow knights for a life term. The grandmaster exercised supervisory powers and his advice was considered equal to a command. The grandmaster of Teutonic knights did not limit local autonomy, he rarely visited Livonia or sent ambassadors for oversight. [7]