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Cornelius a Lapide (died 1637) and Menochius (died 1655), following Ribera, interpreted Revelation 6:12–22:21 as referring to the end times and the events immediately preceding them. They treated the Apocalypse as an expansion of the "Little Apocalypse" of the Synoptic Gospels (Matthew 24; Mark 13; Luke 21). [ 45 ]
The historicist views of Revelation 12–13 see the first beast of Revelation 13 (from the sea) to be considered to be the pagan Rome and the Papacy, or more exclusively the latter. [ 68 ] In 1798, the French General Louis Alexandre Berthier exiled the Pope and took away all his authority, which was restored in 1813, destroyed again in 1870 ...
This is the first of the so-called 'seven beatitudes' in the book of Revelation (cf. 14:13, 16:15; 19:9; 20:6; 22:7, 14), [10] which are pronounced on the readers, the hearers (to whom the book are read aloud, according to the custom in the antiquity) and those who heed the message (Revelation 1:3, 22:7; cf. 1 Timothy 4:13).
There is an early letter to Govett from Spurgeon, [7] in which Spurgeon writes from Clapham on 20 October 1860, and requests some of Govett's tracts on baptism, "to disseminate a great truth which is far too much kept in the background". On the bottom corner of his letter is a note that reads: "I am informed that you wisely eschew the Title of ...
Revelation 22 is the twenty-second and final chapter of the Book of ... Revelation 19:10 [7] Revelation 22:12: ... A Commentary on the Book of Revelation. Vol. 2 ...
ISBN 0-9678317-1-7. Texarkana, AR: Covenant Media Press. Beale, G. K. The Book of Revelation: A Commentary on the Greek Text. New International Commentary on the Greek Testament. Grand Rapids: Eerdmans, 1998. ISBN 0-8028-2174-X. A well written 1245 page commentary on the Greek text of Revelation from an amillennial perspective. Beale has an ...
[3] [4] The doctrine is called "historic" because many early church fathers appear to have held it, including Irenaeus, Justin Martyr, and Papias. [5] Posttribulational premillennialism is the Christian eschatological view that the second coming of Jesus Christ will occur prior to a thousand-year reign of the saints but subsequent to the Great ...
The reference to the lamb in Revelation 5:6 relates it to the Seven Spirits which first appear in Revelation 1:4 and are associated with Jesus who holds them along with seven stars. [5] An alternative view is that the seven graces ("charisma") of Romans 12:6–8 reflect the seven spirits of God. The Holy Spirit manifests in humankind through ...
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