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In the churches that have well-documented ties to the history of Christianity as a whole, it is held that only a person in apostolic succession, a line of succession of bishops dating back to the Apostles, can be a valid bishop; can validly ordain priests (presbyters), deacons and bishops; and can validly celebrate the sacraments of the church. [1]
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."
The Episcopal consecration of Deodatus; Claude Bassot [] (1580–1630). Apostolic succession is the method whereby the ministry of the Christian Church is considered by some Christian denominations to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops. [1]
Priests, both diocesan and those of a religious order, are titled "Reberendo Padre" ("Reverend Father", abbreviated as "Rev. Fr.") before their first and then last names. Priests are colloquially addressed as "Father" (abbreviated as "Fr.") before either their true name or last name, even their nickname.
De facto precedence should be applied where, a non-ordained religious or lay ecclesial minister serves in an office equivalent listed below (e.g., a diocesan director of Catholic Education is an equal office to an episcopal vicar, a pastoral life director an equal office to pastor, though with respect to the principle of the hierarchy of order ...
In Catholic theology, a priest is In persona Christi because, in the sacraments he administers, it is God and Christ who acts through the instrumentality of the priest. An extended term, In persona Christi capitis , “in the person of Christ the head,” was introduced by the bishops of the Vatican Council II in the Decree on the Ministry and ...
Here may also be classed the abbreviated forms for the name of God, Jesus Christ, and the Holy Ghost; also for the names of the Blessed Virgin, the saints, etc.; likewise abbreviations used in the administration of the Sacraments, mortuary epitaphs, etc. (to which class belong the numerous Catacomb inscriptions); finally some miscellaneous ...
"Scripture [...] sets before us Christ alone as mediator, atoning sacrifice, high priest, and intercessor."—Augsburg Confession Art. XXI. [1]. The priesthood of all believers is either the general Christian belief that all Christians form a common priesthood, or, alternatively, the specific Protestant belief that this universal priesthood precludes the ministerial priesthood (holy orders ...
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