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Mark (alone among the evangelists) then relates that there was a young man who was a follower (Ancient Greek: τις συνηκολουθει αυτω, tis synēkolouthei autō) of Jesus, who was wearing "nothing but a linen garment"; he was seized by the crowd, [26] and he left his clothes behind and fled away naked (see also Naked fugitive).
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26.
The intercalated narrative of Jesus' resolute determination offers contrast to the framing narrative of Peter's aggrieved denials (Mark 14:53–54, 14:66–72). [ 6 ] [ 7 ] [ 8 ] Luke 22 ( Luke 22:61 ) states that as Jesus was bound and standing at the priest's house Peter was in the courtyard.
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
The codex contains the text of the Gospel of Matthew and Gospel of Mark on 224 parchment leaves (27.5 cm by 21 cm) with only one lacuna in Mark 14:16-25. The text is written in one column per page, in 31-33 lines per page. [2] The biblical text is surrounded by a catena. [3]
The Wesleyan Quadrilateral, [1] or Methodist Quadrilateral, [2] is a methodology for theological reflection that is credited to John Wesley, leader of the Methodist movement in the late 18th century. The term itself was coined by 20th century American Methodist scholar Albert C. Outler. [3] [4]
[23] [361] The first trace of this young man is found in the story of the rich man in Mark 10:17–22 whom Jesus loves and "who is a candidate for discipleship"; the second is the story of the young man in the first Secret Mark passage (after Mark 10:34) whom Jesus raises from the dead and teaches the mystery of the kingdom of God and who loves ...