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When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures. ... Jeremiah 30:17 "'I will restore ...
The "balm in Gilead" references the Old Testament, particularly Jeremiah 8:22, but the spiritual's lyrics focus on the New Testament concept of salvation through Jesus Christ. In the Old Testament, the balm of Gilead is a healing compound, symbolizing spiritual medicine for Israel and sinners.
It is numbered as Jeremiah 37 in the Septuagint. This book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets . The Jerusalem Bible refers to chapters 30 and 31 as "the Book of Consolation", [ 1 ] and Lutheran theologian Ernst Hengstenberg calls these two chapters "the triumphal hymn of Israel’s ...
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Jeremiah stands at the city gate proclaiming the Sabbath's importance 17:19-27; Jeremiah visits the potter, 18:1-23; Jeremiah takes a potter's clay jar and some of the elders to the valley of Ben-hinnon, 19:1-15; Pashur, the chief officer in the house of the LORD, beats Jeremiah and puts him in stocks. Jeremiah's complains to God. 20:1-18
As a result of the servant's sufferings, his persecutors are given peace (Isa 53:5), healing (Isa 53:5), release from their guilt (Isa 53:6, 12) and escape from punishment (Isa 53:8). The vindication of the servant after death. After his violent persecution and death, the servant is given long life and prospers the purpose of the Lord (Isa 53:10).
The Hebrew name Jerahmeel (Hebrew: יְרַחְמְאֵל Yəraḥməʾēl, Tiberian: Yăraḥmē̆ʾēl, [1] "God shall have mercy"), [2] [3] which appears several times in the Tanakh (see the article Jerahmeel), also appears in various forms as the name of an archangel in books of the intertestamental and early Christian periods.
It is numbered as Jeremiah 38 in the Septuagint. The book contains prophecies attributed to the prophet Jeremiah , and is one of the Books of the Prophets ( Nevi'im ) . This chapter is notable for the passage about the " New Covenant " ( 31:31 - 34 ) of God with His restored people [ 1 ] [ 2 ] and the quoting of 31:15 in the “ Massacre of the ...
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