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Sikhism reveres Guru Nanak as the first Sikh Guru of the faith who taught of the one divine creator, WaheGuru. The Guru Gaddi , the symbolic seat of the Guru, has been filled by the ten Sikh Gurus , who have guided the Sikh people ( Panth ), and is now occupied by the Sikh holy text, Guru Granth Sahib .
Names peculiar to Sikhism for God are Naam (lit. name), Shabad (word) and Waheguru (Wow true Master). While Naam and Shabad are mystical terms standing for the Divine Manifestation, Waheyguru is a phrase expressing awe, wonder, and ecstatic joy of the worshiper as he/she comprehends the greatness and grandeur of the Lord and their Creation. [29]
In Sikhism, the word seva also means "to worship, to adore, to pay homage through the act of love." In the writings of Sikh gurus, these two meanings of seva (service and worship) have been merged. Seva is expected to be a labour of love performed without desire and intention, and with humility. [5]
This word succeeds the word "Ek-onkar" which means "There is only one constant" or commonly "There is one God". The word sat means "true/everlasting" and nam means "name". [2] In this instance, this would mean, "whose name is truth". [3] Satnam is referred to God as the Name of God is True and Everlasting. [4] The word nam in Sikhism has two ...
Some Sikhs oppose the exonym term Sikhism as they claim the word was coined by the British colonists rather than by Sikhs themselves, and they instead prefer the endonym Sikhi. They argue that an "-ism" connotes a fixed and immutable worldview which is not congruent with the internally fluid nature of the Sikh philosophy.
According to Wendy Doniger, the phrase is a compound of ik ("one" in Punjabi) and onkar, canonically understood in Sikhism to refer to the "absolute monotheistic unity of God". [9] Etymologically, the word onkar denotes the sacred sound "om" or the absolute in a number of Indian religions. [9] Nevertheless, Sikhs give it an entirely different ...
The Sikh gurus adopted the names for the divine from various faith systems as they saw these sectarian differences in linguistics as unimportant in-comparison to the actual message they were trying to spread. [12] On page 64 of the Guru Granth Sahib, various Islamicate terms for God are also presented freely. [12] Your names are countless.
Dasvand — a kind of Sikh tithe; the act of donating 10% of one's harvest, both financially and in the form of time and service (i.e., seva) to the Gurdwara and community. Five Ks — five articles of faith worn by baptised, or khalsa, Sikhs: Kesh — uncut hair; Kangha — a comb; Kara — a circular iron bracelet; Kirpan — a small dagger