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The term karma (Sanskrit: कर्म; Pali: kamma) refers to both the executed 'deed, work, action, act' and the 'object, intent'. [3]Wilhelm Halbfass (2000) explains karma (karman) by contrasting it with the Sanskrit word kriya: [3] whereas kriya is the activity along with the steps and effort in action, karma is (1) the executed action as a consequence of that activity, as well as (2) the ...
Karma (Sanskrit: कर्म, Pāli: kamma) is a Sanskrit term that literally means "action" or "doing". In the Buddhist tradition, karma refers to action driven by intention ( cetanā ) which leads to future consequences.
Prarabdha karma is experienced through the present body and is only a part of sanchita karma, which is the sum of one's past karma's, Kriyamana karma is the karma that is being performed in the present whereas Agami karma is the result of current decisions and actions.
In Tibetan Buddhism, karma is created by physical actions, speech, and even thoughts.There is no concept of good nor bad karma—simply karma. Tibetan Buddhism teaches that every creature has transmigrated helplessly since beginningless time under the influence of ignorance and that their lack of understanding has led to performance of actions that have created connections with cyclic existence.
In the Buddhist conception, Karma can refer to a certain type of moral action which has moral consequences on the actor. [21] The core of karma is the mental intention, and hence the Buddha stated "It is intention (cetana), O monks, that I call karma; having willed one acts through body, speech, or mind" (AN 6.63). Therefore, accidentally ...
At the same time karma can exist as a simple 'act of will', a forceful mental intention or volition that does not lead to an act of body or speech. [ 62 ] In the Buddhist view, therefore, the type of birth one has in this life is determined by actions or karma from the previous lives; and the circumstances of the future rebirth are determined ...
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Over the centuries, Jain monks have developed a large and sophisticated corpus of literature describing the nature of the soul, various aspects of the working of karma, and the ways and means of attaining mokṣa. [3] Tirthankara-nama-karma is a special type of karma, bondage of which raises a soul to the supreme status of a tirthankara. [4]