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In Western Christianity, Lectio Divina (Latin for "Divine Reading") is a traditional monastic practice of scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. [1] In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. [2]
The creators of the Centering Prayer movement trace their roots to the contemplative prayer of the Desert Fathers of early Christian monasticism, to the Lectio Divina tradition of Benedictine monasticism, and to works like The Cloud of Unknowing and the writings of St. Teresa of Avila and St. John of the Cross.
This document of the Congregation for the Doctrine of the Faith stresses the differences between Christian and eastern meditative approaches. It warns of the dangers of attempting to mix Christian meditation with eastern approaches since that could be both confusing and misleading, and may result in the loss of the essential Christocentric nature of Christian meditation.
Jean Leclercq OSB (31 January 1911 – 27 October 1993), was a French Benedictine monk, the author of classic studies on Lectio Divina and the history of inter-monastic dialogue, as well as the life and theology of Saint Bernard of Clairvaux.
Confessions of St. Augustine. Spiritual reading is a practice of reading books and articles about spirituality with the purpose of growing in holiness.. Spiritual reading is devoted to the reading of lives of saints, writings of Doctors and the Fathers of the Church, theological works written by holy people, and doctrinal writings of Church authorities.
Explains that lectio divina, if "practiced frequently in an organized sequence of readings... becomes lectio continua, an ongoing and systematic review of inspired texts"; [15]: 270 the main difference between works of literature and works of mysticism [is] you can read the mystics over and over again and have the impact at a deeper and deeper ...
The community's Horarium is structured to allow for the main apostolate the attached high school by bringing together the seven hours for the Divine Office into four times of combined offices as well as Mass and Lectio Divina. The monks convene four times throughout the day to participate in the seven components of the Divine Office.
A second danger lies in the allurements of the visible creation, which occupy man's heart to the exclusion of the highest good; to the same class belong the enticements of the sinful, corrupt world (1 John 5:19): those men who promulgate vicious and ungodly doctrines and thereby dim or deny man's sublime destiny, or who by perverting ethical ...