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Consisting of just 1 chapter with 25 verses, the Epistle of Jude is among the shortest books of the Bible. (The Epistle to Philemon also contains 25 verses, while the 21-verse Book of Obadiah , the 14-verse 3 John , and the 13-verse 2 John are shorter.)
Jude 1:3. ποιουμενος — א Ψ c A B C K L P 049 056 0142 5 6 18 33 vid 35 61 81 88 93 181 254 307 323 326 431 436 442 453 468 621 623 630 665 808 909 915 1067 1241 1243 1409 1505 1611 1678 1739 1836 1837 1845 1875 1881 2200 2298 2344 vid 2374 2805 𝔐 Lect ποιουμενοι — Ψ* ποιησαμενος — 𝔓 72 1501. Jude 1:3
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
There is an obvious relationship between the texts of 2 Peter and the Epistle of Jude. [6] Comparing the Greek text portions of 2 Peter 2:1–3:3 (426 words) to Jude 4–18 (311 words) results in 80 words in common and 7 words of substituted synonyms. [7] The shared passages are: [8]
This verse, which appears in a similar form in Luke's Sermon on the Plain, begins a discussion about how a person should relate to their fellows. Daniel Patte feels that this is a natural progression from the earlier discussion of how one should have a positive outlook for oneself to how one should also have a positive opinion of others. [1]
Matthew 27:3 is the third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse returns to the story of Judas Iscariot who, in the previous chapter , had accepted payment to betray Jesus to the Jewish authorities.
A common format for biblical citations is Book chapter:verses, using a colon to delimit chapter from verse, as in: "In the beginning, God created the heaven and the earth" (Gen. 1:1). Or, stated more formally, [2] [3] [4] [a] Book chapter for a chapter (John 3); Book chapter 1 –chapter 2 for a range of chapters (John 1–3);
Tradition recalls that he was bishop of Jerusalem, and was killed about 61 AD. [1] Lapide says that Philip is from the Greek words φίλος ἵππων ("a lover of horses"). Thomas, in Greek, is Didymus, a twin. Thaddæus is the same as Jude. MacEvilly notes the humility of Matthew in calling himself a publican. [2] [3]