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In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
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Isocrates’ sixth claim condemns the techné pushed by these teachers and states that "they are applying the analogy of an art with hard and fast rules to a creative process" (sec. 12). [2] Isocrates explains how much easier it is to teach a man a few universal rules and rhetorical tricks rather than teaching him to apply the true basis of ...
Indeed, it has been said that democracy is the worst form of government except all those other forms that have been tried from time to time." [2] Critics of democracy have often tried to highlight democracy's inconsistencies, paradoxes, and limits by contrasting it with other forms of government, such as epistocracy or lottocracy.
In Books V–VII the abolition of riches among the guardian class (not unlike Max Weber's bureaucracy) leads controversially to the abandonment of the typical family, and as such no child may know his or her parents and the parents may not know their own children. Socrates tells a tale which is the "allegory of the good government". The rulers ...
There are four works of Xenophon that deal with Socrates. They are Apology of Socrates to the Jurors (which apparently reports the defence given by Socrates in court), [11] [12] Memorabilia (which is a defence of Socrates and so-called Socratic dialogues), [11] Oeconomicus (which concerns Socrates' encounter with Ischomachus and Critobulus), [12] and Symposium (which recounts an evening at a ...
The trial of Socrates took place in 399 BC. Attended by the Ancient Greek philosophers Plato (who was a student of Socrates') and Xenophon, it resulted in the death of Socrates, who was sentenced to drink the poison hemlock. The trial is chronicled in the Platonic dialogues Euthyphro, Apology, Crito, and Phaedo.
The Trial of Socrates (399 BC) was held to determine the philosopher's guilt of two charges: asebeia against the pantheon of Athens, and corruption of the youth of the city-state; the accusers cited two impious acts by Socrates: "failing to acknowledge the gods that the city acknowledges" and "introducing new deities".