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43:"When an evil spirit comes out of a man, it goes through arid places seeking rest and does not find it. 44:Then it says, 'I will return to the house I left.' When it arrives, it finds the house unoccupied, swept clean and put in order. 45:Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there.
The disciples' power to forgive sins is linked to the gift of the Spirit in John 20:22, and not in human power. [3] The verbs for forgiving and retaining are in the passive form, indicating that God is the one in action. [ 3 ]
(1 Pet. 4:8) And for that Christ forgives sins through the Holy Spirit, hence may be understood how, when He said to his disciples, Receive ye the Holy Spirit, (John 20:22) He subjoined straight, Whosesoever sins ye forgive, they shall be forgiven them. [3] Chrysostom: "Otherwise according to the first exposition. The Jews were indeed ignorant ...
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
They do not drive the Holy Spirit from the heart, do not extinguish faith. [46] Venial sins are sins of weakness; they are limited to believers, and do not kill faith, because they are not done intentionally. In themselves they are real sins and are worthy of death, but through faith Christians have forgiveness for them.
Within it are Bible verses about family that are helpful for every stage of life: childhood, adolescence, adulthood, middle age, and old age. Every family member can find some nugget of wisdom to ...
Such sins are described as removal from God's presence. The devil's sin does not give evil a positive value, since evil is, according to Augustinian theodicy, merely a byproduct of creation. The spirits have all been created in the love of God, but the devil valued himself more, thereby abandoning his position for a lower good.
In the first book in The Chronicles of Narnia, The Magician's Nephew, Lewis specifically explains that magic is a power readily available in some other worlds, less so on Earth. The Empress Jadis (later, the White Witch ) was tempted to use magic for selfish reasons to retain control of her world Charn, which ultimately led to the destruction ...
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