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Akshar Purushottam Upasana is the BAPS-practice of worshiping Swaminarayan as a supreme being along with Gunatitanand Swami as his ideal devotee. It was formalized by Shastriji Maharaj from the teachings of Swaminarayan when he created the Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha (BAPS) in 1907 after leaving the Swaminarayan Sampraday.
Swaminarayan (IAST: Svāmīnārāyaṇa; 3 April 1781 – 1 June 1830), also known as Sahajanand Swami, was a yogi and ascetic believed by followers to be a manifestation of Krishna [2] [3] [4] or the highest manifestation of Purushottama, [5] [6] around whom the Swaminarayan Sampradaya developed.
Nishkulanand Swami composed a scripture named Bhaktachintamani, which describes the life of Swaminarayan along with his sermons and his activities. [8] He has also composed twenty two other scriptures on various subjects (Purshottam Prakash, Yamdanda, Dhirajakhyan, Chosathpadi, among others) which are compiled as Nishkulanand Kavya.
The Swaminarayan Sampradaya, also known as Swaminarayan Hinduism and Swaminarayan movement, is a Hindu Vaishnava sampradaya rooted in Ramanuja's Vishishtadvaita, [note 1] [note 2] characterized by the worship of its charismatic [3] founder Sahajanand Swami, better known as Swaminarayan (1781–1830), as an avatar of Krishna [4] [5] [6] or as the highest manifestation of Purushottam, the ...
Swaminarayan Bhashyam. The primary sources of Akshar-Purushottam Darshan are the Vachanamrut, which is a compilation of 273 oral discourses delivered by Swaminarayan that were documented by his senior followers during his lifetime; the Vedaras, a comprehensive letter written to his monastic followers explicating his doctrine and providing moral instructions; and the Swamini Vato, a collection ...
The basis for the formation of BAPS was Shastriji Maharaj's conviction that Swaminarayan remained present on earth through a lineage of Gunatit Gurus (perfect devotee), starting with Gunatitanand Swami, one of Swaminarayan's most prominent disciples, [4] [11] [12] [13] [5] [14] [note 1] and that Swaminarayan and his choicest devotee, Gunatitanand Swami, were ontologically, Purushottam and ...
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Swaminarayan Museum in Ahmedabad, which houses more than 5000 artifacts, was opened in March 2011. [37] The museum holds items such as Swaminarayan's writing scripts, day to day garments and ornaments. This is the first project in the Swaminarayan Sampraday that aims to acquire all of Swaminarayan's Prasadi items from temples across the world.