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The rubrics in all forms of the Roman Canon indicate that the priest who recites the prayer (a concelebrant in a concelebrated Mass) strikes his breast when saying the first three words, "Nobis quoque peccatoribus", and that he then continues with hands extended. Concelebrants also strike their breast at the same words.
In the Roman Missal, it replaced the sections, Rubricae generales Missalis (General Rubrics of the Missal) and Additiones et variationes in rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. Decretorum (Additions and alterations to the Rubrics of the Missal in line with the Bull Divino afflatu and the decrees of the ...
This had been supplemented, since the 1920 edition, by the Additiones et Variationes in Rubricis Missalis ad normam Bullae "Divino afflatu" et subsequentium S.R.C. decretorum (Additions and Variations to the Rubrics of the Missal in accordance with the Bull Divino afflatu and subsequent decrees of the Sacred Congregation of Rites), which ...
The Roman Canon is the oldest eucharistic prayer used in the Mass of the Roman Rite, and dates its arrangement to at least the 7th century; its core, however, is much older. Through the centuries, the Roman Canon has undergone minor alterations and modifications, but retains the same essential form it took in the seventh century under Pope ...
A clearer way to indicate the versions of the text and rubrics of the Roman Canon is to indicate the source of each version. Of the two versions at present in public liturgical use, the 1962 Roman Canon is unambiguously that which Saint John XXIII imposed in 1962, and the 1970 Roman Canon is unambiguously that which Saint Paul VI imposed in 1970.
The text of the Tridentine calendar can be found in the original editions of the Tridentine Roman Breviary [1] and of the Tridentine Roman Missal. [ 2 ] Use of both these texts, which included Pius V's revised calendar, was made obligatory throughout the Latin Church except where other texts of at least two centuries' antiquity were in use, and ...
The English Missal, published first in 1912, was a conflation of the Eucharistic rite in the 1662 prayer book and the Latin prayers of the Roman Missal, including the rubrics indicating the posture and manual acts. It was a recognition of practices which had been widespread for many years.
Masses according to the Use of Sarum were similar to the Tridentine Mass, both being adaptations of the Roman Rite from different periods with an almost identical Roman Canon, [13]: 202–204 but with even more parts, lavishness and busy rubrics: [14] there are eighty sequences for Sarum-use Masses but only five for Tridentine-use Masses.