enow.com Web Search

Search results

  1. Results from the WOW.Com Content Network
  2. Hebrews 3 - Wikipedia

    en.wikipedia.org/wiki/Hebrews_3

    Hebrews 3 is the third chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.

  3. Epistle to the Hebrews - Wikipedia

    en.wikipedia.org/wiki/Epistle_to_the_Hebrews

    The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law. While the comparison between Jesus and the angels is based on a number of OT citations, the comparison of Jesus and Moses turns on a single verse, Nu. 12:7.

  4. What the Koran Really Says - Wikipedia

    en.wikipedia.org/wiki/What_the_Koran_Really_Says

    What the Koran Really Says: Language, Text and Commentary (2002) is a book edited by Ibn Warraq and published by Prometheus Books. [1] The book is a collection of classical essays, some translated for the first time, that provide commentary on the traditions and language of the Koran, discussing its grammatical and logical discontinuities, its Syriac and Hebrew foreign vocabulary, and its ...

  5. Tafsir al-Tabari - Wikipedia

    en.wikipedia.org/wiki/Tafsir_al-Tabari

    Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān (Arabic: جامع البيان عن تأويل آي القرآن, lit. 'Collection of Statements on the Interpretation of the Verses of the Qur'an', also written with fī in place of ʿan), popularly Tafsīr al-Ṭabarī (Arabic: تفسير الطبري), is a Sunni tafsir by the Persian scholar Muhammad ibn Jarir al-Tabari (838–923). [1]

  6. The Syro-Aramaic Reading of the Koran - Wikipedia

    en.wikipedia.org/wiki/The_Syro-Aramaic_Reading...

    Check whether a plausible, overlooked explanation can be found in Tafsir al-Tabari (completed c. 883 CE).; Check if there is a plausible explanation in the Ibn Manzur's Lisān al-ʿArab (completed c. 1290 CE), the most extensive Arabic dictionary (this dictionary postdates the Tabari commentary by about 400 years, so might plausibly contain advances in lexical insight).

  7. Biblical narratives in the Quran - Wikipedia

    en.wikipedia.org/wiki/Biblical_narratives_in_the...

    The story of Zechariah is told in the Gospel of Luke 1:5–80 and 3:1–22 and in the Quran 3.37-41 and 19.2–15. In both accounts, Zechariah and his wife reached an old age without bearing children. Zechariah is told his wife would conceive, despite her barrenness, and his name would be John.

  8. Gospel of the Hebrews - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_the_Hebrews

    Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]

  9. List of tafsir works - Wikipedia

    en.wikipedia.org/wiki/List_of_tafsir_works

    [3] "The Meaning of the Glorious Quran" by Marmaduke Pickthall 1929 [4] "The Koran : Commonly Called the Alkoran of Mohammed-with large commentary, by George Sale. [5] "Quran to English" by Arab born American Talal Itani. [6] Translation. Tafsir Ibn 'Abbas: Great Commentaries of the Holy Qur'an translated by Mokrane Guezzou. Fons Vitae, Royal ...

  1. Related searches hebrews 3:1-6 commentary verse 9 11 of the quran read

    9/11 video9/11 lie
    9/11 timeline9/11 time
    9/11 never forget9/11 facts
    osama bin laden9/11 decimal