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one who has emigrated for political reasons. French also use the word exilé (exiled) or réfugié (refugee) or even "exilé politique" or "réfugié politique". encore A request to repeat a performance, as in Encore!, lit. 'again'; also used to describe additional songs played at the end of a gig. Francophones would say « Une autre !
It is a philosophical razor that suggests a way of eliminating unlikely explanations for human behavior. It is probably named after a Ronald M. Hanlon, who submitted the statement to Murphy's Law Book Two: More Reasons Why Things Go Wrong! (1980). Similar statements have been recorded since at least the 18th century.
The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may one day come to be recognized that the number of legs, the villosity of the skin, or the termination of the os sacrum are reasons equally insufficient for abandoning a ...
John Stuart Mill. Philosophers from the earliest times have considered the question of liberty. Roman Emperor Marcus Aurelius (121–180 AD) wrote: . a polity in which there is the same law for all, a polity administered with regard to equal rights and equal freedom of speech, and the idea of a kingly government which respects most of all the freedom of the governed.
In this middle there is a tower where a guard can be placed to observe the prisoners. Since the prisoners will never be able to know whether they are being watched or not at a given moment, they will internalize the disciplinary power and regulate their own behavior (as if they were constantly being watched). Foucault says this construction (1 ...
Liberté, égalité, fraternité (French pronunciation: [libɛʁte eɡalite fʁatɛʁnite]), French for ' liberty, equality, fraternity ', [1] is the national motto of France and the Republic of Haiti, and is an example of a tripartite motto.
Free Agents author Kevin J. Mitchell makes a neuroscientific case against determinism.
Voltaire advised scholars that anything contradicting the normal course of nature was not to be believed. Although he found evil in the historical record, he fervently believed reason and expanding literacy would lead to progress. Voltaire with Denis Diderot, Jean le Rond d'Alembert, Marquis de Condorcet and Jean-François de La Harpe