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[2] [3] In the book Morgan argues that all human societies share a basic set of principles for social organization along kinship lines, based on the principles of consanguinity (kinship by blood) and affinity (kinship by marriage). At the same time, he presented a sophisticated schema of social evolution based upon the relationship terms, the ...
A key debate in applying inclusive fitness theory to humans has been between biologists and anthropologists around the extent to which human kinship relationships (considered to be a large component of human solidarity and altruistic activity and practice) are necessarily based on or influenced by genetic relationships or blood-ties ...
Ambilineality is a cognatic descent system in which individuals may be affiliated either to their father's or mother's group. This type of descent results in descent groups which are non-unilineal in the sense that descent passes either through women or men, contrary to unilineal descent, whether patrilineal or matrilineal.
Morgan's explanation for why humans live in groups was largely based on the notion that all humans have an inherent natural valuation of genealogical ties (an unexamined assumption that would remain at the heart of kinship studies for another century, see below), and therefore also an inherent desire to construct social groups around these ties.
Kinship terminology is the system used in languages to refer to the persons to whom an individual is related through kinship.Different societies classify kinship relations differently and therefore use different systems of kinship terminolojy; for example, some languages distinguish between consanguine and affinal uncles (i.e. the brothers of one's parents and the husbands of the sisters of ...
Rule reflects a culture shift in child welfare. The new rule allows Michigan to create a separate approval pathway for kinship caregivers that Elyse Welser, a foster care program manager with ...
Kinship I follows conventional kin terms (father, mother, brother, sister) and is based on genealogical position. [16] Kinship II applies to name relationships, meaning that people who share the same name (ǃkunǃa) are treated as though they are kin of the same family and are assigned the same kinship term. [16]
Lévi-Strauss' most succinct definition of a House was that it is "a corporate body holding an estate made up of both material and immaterial wealth, which perpetuates itself through the transmission of its name, its goods and its titles down a real or imaginary line considered legitimate as long as this continuity can express itself in the language of kinship or of affinity and, most often ...