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Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus; Matthew 11:20–24 = Woe to the Impenitent Cities; Matthew 11:25–30 = Jesus ...
Chrysostom: "And therefore in beginning the Divine Law He begins with humility, and sets before us a great reward, saying, And ye shall find rest for your souls.This is the highest reward, you shall not only be made useful to others, but shall make yourself to have peace; and He gives you the promise of it before it comes, but when it is come, you shall rejoice in perpetual rest.
Matthew 11:28; ← 11:27. 11:29 → ... Book: Gospel of Matthew: Christian Bible part: New Testament: Matthew 11:28 is the 28th verse in the eleventh chapter of the ...
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
Book: Gospel of Matthew: Christian Bible part: ... Matthew 11:21 is the 21st verse in the eleventh chapter of the Gospel of Matthew in the New Testament. Content
In the King James Version of the Bible the text reads: But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee. The New International Version translates the passage as: But I tell you that it will be more bearable for Sodom on the day of judgment than for you."
The "Magdalen" papyrus (/ ˈ m ɔː d l ɪ n /, MAWD-lin) [1] was purchased in Luxor, Egypt in 1901 by Reverend Charles Bousfield Huleatt (1863–1908), who identified the Greek fragments as portions of the Gospel of Matthew (Chapter 26:23 and 31) and presented them to Magdalen College, Oxford, where they are catalogued as P. Magdalen Greek 17 (Gregory-Aland 𝔓 64) from which they acquired ...
The original manuscript would have been a codex (precursor to the modern book) made of papyrus.Unfortunately it has only survived in a fragmentary condition, containing evidence of Matthew 11:25-30, Daniel 3:51-53, and some verses from the Book of Odes. [1]