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The prominent theme of first poem, comprising verses 2–20, is the rescue of David from his enemies, with the help of God, in the imagery of a rock as a place of refuge (verses 2–4), and as a theophany (verses 8–20) that God responded to his cry of help (verse 7) when he was in distress at the hands of the enemies (verses 5–6).
The period of Saul's interaction with David (1 Samuel 16:1 – 2 Samuel 1:27). The period of David's reign and the rebellions he suffers (2 Samuel 2:1–20:22). An appendix of material concerning David in no particular order, and out of sequence with the rest of the text (2 Samuel 22:1–24:25).
The Jerusalem Bible divides the two Books of Samuel into five sections. Further subheadings are also based on subdivisions in that version: 1 Samuel 1:1–7:17. Samuel 1 Samuel 8:1–15:35. Samuel and Saul 1 Samuel 16:1–2 Samuel 1:27. Saul and David 2 Samuel 2:1–20:26. David 2 Samuel 21:1–24:25. Supplementary Information
4Q Samuel a (4QSam a; 4Q51) was found in Cave 4 at Qumran, and dates from 50-25 BCE ("Herodian" period).The text is in Hebrew and written in square script. [3] This scroll is the most extensive, and it preserves fragments of 1 Samuel 1 - 2 Samuel 24.
These chapters center on two poems: the Psalm of David in 22:2–51, a review of the mighty acts of God, and the oracle in 23:1–7, an assurance that the Davidic dynasty was to endure, with the focal point of the incipit to David's second poem (23:1): "These are the last words of David" as a notice that the 'David Narrative' is drawing to a ...
2 Samuel 2 is the second chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from ...
However, after the death of King Saul, the tribe of Judah seceded from the rule of the House of Saul by proclaiming David as its king (2 Samuel 2:4), and war ensued (2 Samuel 2:12). David's faction eventually prevailed against Ish-bosheth's (2 Samuel 3:1), but the war continued until Abner joined David (2 Samuel 3:6).
Ziba is mentioned in three places. In 2 Samuel 9, David speaks to him and tells him how Mephibosheth will be his master. In 2 Samuel 16, when David flees Jerusalem after Absalom's conspiracy, Ziba comes to David with provisions, and claims that Mephibosheth has broken faith with David. David responds by giving all that belonged to Mephibosheth ...