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Origen of Alexandria [a] (c. 185 – c. 253), [4] also known as Origen Adamantius, [b] was an early Christian scholar, [7] ascetic, [8] and theologian who was born and spent the first half of his career in Alexandria.
Testerian catechism, c. 1524. Centre of Studies of History of Mexico Carso Page from the Catecismo Testerino (circa 1700s) manuscript codex at the John Carter Brown Library. The Testerian catechisms (Spanish: Catecismos testerianos) were religious documents that were used in the Christian evangelization of the Spanish American colony of New Spain.
The Imperial Catechism (French: Catéchisme impérial) was established in 1806 by Napoleon I to replace the diocesan catechisms throughout the Empire. Derived primarily from the Gallican catechisms of Bossuet and Fleury , it included a controversial section on the duties owed to the Emperor, added at Napoleon's request.
Carlos Manuel Cecilio Rodríguez Santiago, also known as "Blessed Charlie" (November 22, 1918 – July 13, 1963), was a Catholic catechist and liturgist who was beatified by Pope John Paul II on April 29, 2001. [1]
Labor Day in Spain, known there as Día del Trabajador or Primero de Mayo, was first celebrated on May 1, 1889. [1] The way in which Spaniards celebrate Primero de Mayo has varied greatly since then, due primarily to the Francoist State, which lasted from 1936 to 1975. After 4 decades of being prohibited, in 1978 the celebration was finally re ...
Previously married to Catalina del Peso y Henao, with whom he had three children, in 1509, Sánchez de Cepeda married Teresa's mother, Beatriz de Ahumada y Cuevas, in Gotarrendura. [7] A brother, Lorenzo de Cepeda y Ahumada, was the father of Teresa de Ahumada. [8] Teresa's mother brought her up as a dedicated Christian.
Reprinted in Jose Antonio Cervera, ed. Cartas del Parian: Los chinos de Manila a finales del siglo XVI a través de loa ojos de Juan Cobo y Domingo de Salazar. (2015), pp. 84-101. (2015), pp. 84-101. Libro chino intitulado Beng Sim Po Cam, que quiere decir Espejo rico del claro corazón o Riquezas y espejo con que se enriquezca y donde se mire ...
Thus, the main difference between Gregory's conception of ἀποκατάστασις and that of Origen would be that Gregory believes that mankind will be collectively returned to sinlessness, whereas Origen believes that personal salvation will be universal. [64] This interpretation of Gregory has recently been criticized, however.