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  2. Universal call to holiness - Wikipedia

    en.wikipedia.org/wiki/Universal_call_to_holiness

    St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.

  3. Free will in theology - Wikipedia

    en.wikipedia.org/wiki/Free_will_in_theology

    It sets one free from "bondage to sin" and enables "piety towards God, and love towards men, general holiness and purity of life." [128] Calvinist Protestants embrace the idea of predestination, namely, that God chose who would be saved and who would be not saved prior to the creation. They quote Ephesians 1:4 "For he chose us in him before the ...

  4. Predestination in Calvinism - Wikipedia

    en.wikipedia.org/wiki/Predestination_in_Calvinism

    In that view, God, before Creation, in his mind, first decreed that the Fall of Man would take place, before decreeing election and reprobation. So God actively chooses whom to condemn, but because he knows they will have a sinful nature , the way he foreordains them is to simply let them be – this is sometimes called "preterition."

  5. Unconditional election - Wikipedia

    en.wikipedia.org/wiki/Unconditional_election

    Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...

  6. Logical order of God's decrees - Wikipedia

    en.wikipedia.org/wiki/Logical_order_of_God's_decrees

    Infralapsarianism teaches that all men are sinful by nature (due to the Fall), are thereby condemned through our own sin , and that God had foreknowledge of whom He would rescue from condemnation. The infralapsarianist view follows Ephesians 1:4–6, "... even as He chose us in Him before the foundation of the world, that we should be holy and ...

  7. Sovereignty of God in Christianity - Wikipedia

    en.wikipedia.org/wiki/Sovereignty_of_God_in...

    God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]

  8. Corporate election - Wikipedia

    en.wikipedia.org/wiki/Corporate_election

    Put another way, "Election is the corporate choice of the church 'in Christ.'" [2] Paul Marston and Roger Forster state that the "central idea in the election of the church may be seen from Ephesians 1:4": [3] "For he [God] chose us [the Church] in him [Christ], before the creation of the world to be holy and blameless in his sight." William ...

  9. Evolution and the Catholic Church - Wikipedia

    en.wikipedia.org/wiki/Evolution_and_the_Catholic...

    God was moved by His Goodness to create the world. The world was created for the Glorification of God. The Three Divine Persons are one single, common Principle of the Creation. God created the world free from exterior compulsion and inner necessity. God has created a good world. The world had a beginning in time. God alone created the world.