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By the time he wrote The German Ideology (1846), Marx viewed the state as a creature of the bourgeois economic interest. Two years later, that idea was expounded in The Communist Manifesto: [2] The executive of the modern state is nothing but a committee for managing the common affairs of the whole bourgeoisie. [3]
Marx and Engels wrote a new preface for the 1882 Russian edition, translated by Georgi Plekhanov in Geneva. In it they wondered if Russia could directly become a communist society, or if she would become capitalist first like other European countries. After Marx's death in 1883, Engels provided the prefaces for five editions between 1888 and 1893.
The Origin of the Family, Private Property and the State: in the Light of the Researches of Lewis H. Morgan (German: Der Ursprung der Familie, des Privateigenthums und des Staats) is an 1884 anthropological treatise by Friedrich Engels. It is partially based on notes by Karl Marx to Lewis H. Morgan's book Ancient Society (1877).
Marx viewed the colonization of the Americas, the African slave trade, and the events surrounding the First Opium War and Second Opium War as important instances of primitive accumulation. [6]: 14 In The German Ideology and in volume 3 of Capital, Marx discusses how primitive accumulation alienates humans from nature. [6]: 14
Classical Marxism is the body of economic, philosophical, and sociological theories expounded by Karl Marx and Friedrich Engels in their works, as contrasted with orthodox Marxism, Marxism–Leninism, and autonomist Marxism which emerged after their deaths. [1]
In the Marxist view, such an arrangement will be made possible by the abundance of goods and services that a developed communist system will be capable to produce; the idea is that, with the full development of socialism and unfettered productive forces, there will be enough to satisfy everyone's needs. [4] [5]
Karl Marx criticized liberalism as not democratic enough and found the unequal social situation of the workers during the Industrial Revolution undermined the democratic agency of citizens. [13] Marxists differ in their positions towards democracy. [14] [15] controversy over Marx's legacy today turns largely on its ambiguous relation to democracy
Social reproduction describes the reproduction of social structures and systems, mainly on the basis of particular preconditions in demographics, education and inheritance of material property or legal titles (as earlier with aristocracy). Reproduction is understood as the maintenance and continuation of existing social relations.