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List of theological demons, a list of demons that appear in religion, theology, demonology, mythology, and folklore List of spirits appearing in grimoires, listing spirits whose titles show up in these grimoires for evocation ritual purposes List of demons in the Ars Goetia, the demons' names are taken from the goetic grimoire Ars Goetia
The Munich Manual of Demonic Magic or Liber incantationum, exorcismorum et fascinationum variarum (CLM 849 of the Bavarian State Library, Munich) is a fifteenth-century goetic grimoire manuscript.
Andrealphus [5] (also Androalphus) appears as the 54th demon in Johann Weyer's tome on demonology Pseudomonarchia Daemonum and is described as a great Marquis with the appearance of a peacock who raises great noises and teaches cunning in astronomy, and when in human form also teaches geometry in a perfect manner. He is also described as ruling ...
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. It is not a list of names of demons, although some are listed by more than one name.
Grimoires are fundamentally books that will supposedly grant their users magical powers, which date back to ancient times. In several of these books, rituals designed to help summon spirits are found. [1]
The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey. [1]
List of theological demons covers those from religion, theology, demonology, and mythology; the sacred and its study. Names of God, list of deities, and list of fictional deities cover God and gods in various ways. List of legendary creatures may also help explain what is not here. Some demons may be in both the fictional and theological lists.
Daemonologie—in full Dæmonologie, In Forme of a Dialogue, Divided into three Books: By the High and Mightie Prince, James &c.—was first published in 1597 [1] by King James VI of Scotland (later also James I of England) as a philosophical dissertation on contemporary necromancy and the historical relationships between the various methods of divination used from ancient black magic.