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Codex Reese - a map of land claims in Tenotichlan discovered by the famed manuscript dealer William Reese. [36] Codex Santa Maria Asunción - Aztec census, similar to Codex Vergara; published in facsimile in 1997. [37] Codex Telleriano-Remensis - calendar, divinatory almanac and history of the Aztec people, published in facsimile. [38]
Codex Ixtlilxochitl (Nahuatl for "black-faced flower [1]") is a pictorial Aztec Codex created between 1580 and 1584, during the Spanish colonial era in Mexico. It depicts past ceremonies and holidays observed at the Great Teocalli of the Aztec altepetl or city-state of Texcoco , near modern-day Mexico City, and has visual representations of ...
The codex consists of a single 549 cm (216 in) long and 19.8 cm (7.8 in) high sheet of amate, folded like an accordion into 21.5 sheets 25.4 cm (10.0 in) wide on average. [3] [4] The tlacuilo who fashioned the Boturini Codex was familiar with the Aztec writing system. The style consistency of the images suggested that the codex had a single author.
Codex Fejérváry-Mayer Statue of Xochipilli (From the National Museum of Anthropology, Mexico City) In the mid-19th century, a 16th-century [citation needed] Aztec statue of Xochipilli was unearthed on the side of the volcano Popocatépetl near Tlalmanalco. The statue is of a single figure seated upon a temple-like base.
Frontispiece in question (Codex Fejéváry-Mayer) The frontispiece of the Codex Fejéváry-Mayer, one of the more well-known images from Aztec codices, features a god circumscribed in the 20 trecena, or day symbols, of the Tōnalpōhualli. The exact identity of this god is unclear, but is most likely either Tezcatlipoca or Xiuhtecutli. The ...
The codex is written using traditional Aztec pictograms with a translation and explanation of the text provided in Spanish. It is named after Don Antonio de Mendoza (1495-1552), the viceroy of New Spain , who supervised its creation and who was a leading patron of native artists.
During the 19th century, the word 'codex' became popular to designate any pictorial manuscript in the Mesoamerican tradition. In reality, pre-Columbian manuscripts are, strictly speaking, not codices, since the strict librarian usage of the word denotes manuscript books made of vellum, papyrus and other materials besides paper, that have been sewn on one side. [1]
As a result, it is unknown whether Aztec codices were created by a native method or created with the help of imported methods after the arrival of the Spanish. [2] The Codex Borbonicus is a single 46.5-foot (14.2 m) long sheet of amatl paper. Although there were originally 40 accordion-folded pages, the first two and the last two pages are missing.