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In Being and Time, Martin Heidegger reframes Edmund Husserl's phenomenological project into what he terms fundamental ontology.This is based on an observation and analysis of Dasein ("being-there"), human being, investigating the fundamental structure of the Lebenswelt (lifeworld, Husserl's term) underlying all so-called regional ontologies of the special sciences.
Bakewell structures At the Existentialist Café by focusing each chapter on a particular philosopher or period within the existentialist movement, starting by introducing the early existentialists Kierkegaard, Nietzsche, Dostoevsky and Kafka, and then moving on to the lives and philosophies of Heidegger, Husserl, Sartre, Beauvoir, Camus, Karl Jaspers, and Merleau-Ponty.
Bracketing (or epoché) is a preliminary act in the phenomenological analysis, conceived by Husserl as the suspension of the trust in the objectivity of the world. [ 7 ] [ 8 ] It involves setting aside the question of the real existence of a contemplated object, as well as all other questions about the object's physical or objective nature ...
Heidegger's mentor Edmund Husserl developed a method of analysis called "phenomenological reduction" or "bracketing," that emphasized primordial experience as its key element. Husserl used this method to define the structures of consciousness and show how they are directed at both real and ideal objects within the world.
Martin Heidegger modified Husserl's conception of phenomenology because of what Heidegger perceived as Husserl's subjectivist tendencies. Whereas Husserl conceived humans as having been constituted by states of consciousness, Heidegger countered that consciousness is peripheral to the primacy of one's existence, for which he introduces Dasein ...
Fundamental ontology is the result of Heidegger's decision to re-interpret phenomenology, as developed earlier by his mentor Edmund Husserl. According to Heidegger, the phenomenological project required new terminology and a redefinition of traditional concepts.
Edmund Husserl (1859–1938) applied the concept of the Other as the basis for intersubjectivity, the psychological relations among people. In Cartesian Meditations: An Introduction to Phenomenology (1931), Husserl said that the Other is constituted as an alter ego, as an other self. As such, the Other person posed and was an epistemological ...
The protocols of the seminars, along with correspondences between Heidegger and Boss, were published in German in 1987 under the title Zollikoner Seminare, Protokolle- Gersprache- Briefe Herausgegeben von Medard Boss (note 382 pages). The English version of the text was published in 2001 (360 pages). Note the later German publication of the HGA 89.