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Priyamvada brings a tray of cosmetics to adorn Shakuntalaa.Nalagarh, 1840–1850. National Museum, New Delhi.. Shakuntala (Sanskrit: शकुन्तला, romanized: Śakuntalā) is a heroine in Indian literature, best known for her portrayal in the ancient Sanskrit play Abhijnanashakuntalam (The Recognition of Shakuntala), written by the classical poet Kalidasa in the 4th or 5th century CE.
Shakuntala was disapproved of as a text for school and college students in the British Raj in the 19th century, as popular Indian literature was deemed, in the words of Charles Trevelyan, to be "marked with the greatest immorality and impurity", and Indian students were thought by colonial administrators to be insufficiently morally and ...
Shakuntala or Shakuntala looking for Dushyanta is an 1898 epic painting by Indian painter Raja Ravi Varma. Ravi Varma depicts Shakuntala , an important character of Mahabharata , pretending to remove a thorn from her foot, while actually looking for her husband/lover, Dushyantha , while her friends tease her and call her bluff.
The sign of the horns is a hand gesture with a variety of meanings and uses in various cultures. It is formed by extending the index and little fingers while holding the middle and ring fingers down with the thumb.
When Shakuntala started to show signs of pregnancy, Kanva decided to send her to her lawful husband, explaining to her the duties of a wife and a daughter-in-law.On the way, they had to cross a river by a canoe ferry and, seduced by the deep blue waters of the river, Shakuntala ran her fingers through the water.
The Flower of Life is something many people are curious about but it can be a bit confusing. At its core, It’s an ancient sacred symbol featuring a distinctive pattern of overlapping circles ...
The sculpture depicts a young couple, with a kneeling man embracing a woman leaning towards him. It was named after the play Shakuntala by the 4th-5th century Indian poet Kālidāsa, and is inspired by the moment when the title character Shakuntala is reunited with her husband Dushyanta after a long separation.
To put it simply, the "horns" are said to be growing at the bottom of the skull, where the head bends to look down at a cell phone—human bodies are physically adapting to use modern technology.