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The Maasai acquired swathes of new land following success in the Iloikop Wars of the 1870s, however this created problems as they were unable to successfully occupy their new territories. By the early 1880s, Kamba , Kalenjin and Kikuyu raiders were making inroads into Maasai territory, and the Maasai were struggling to control their resources ...
A 2019 United Nations report described OBC as a luxury-game hunting company "based in the United Arab Emirates" that was granted a hunting license by the Tanzanian government in 1992 permitting "the UAE royal family to organise private hunting trips" in addition to denying the Maasai people access to their ancestral land and water for herding ...
The Masai Agreement of 1904 was a treaty signed between the British East Africa Protectorate government and leaders of the Maasai tribe between 10 and 15 August 1904. It is often wrongly called the Anglo-Maasai Agreement, but that was not its proper name.
A Maasai man. The former swamp land occupied by the city now was once inhabited by a pastoralist people, the Maasai, the sedentary Akamba people, as well as the agriculturalist Kikuyu people, under the British East Africa protectorate when the British decided to build a railroad from Mombasa to Kisumu on the edge of Lake Victoria in order to open East Africa and make it accessible for trade ...
The Maasai refer to Ngai's primordial dwelling as "Ol Doinyo Lengai" which literally means "The Mountain of God", which they believe is in Northern Tanzania. [7] Ngai or Enkai's name is synonymous to "rain." [8] In the Maasai religion, the Laibon (plural: Laiboni) intercedes between the world of the living and the Creator. They are the Maasai's ...
In the northern Loita Plains, a substantial amount of land was converted to wheat field in the 1980s. This practice declined later on, but not before reducing the Loita wildebeest migration from 130,000 to only 30,000 individuals within the space of 15 years, mostly through blocking migration routes with fences. [ 1 ]
The earliest written account of Neiterkob comes from Krapf's account of the Kwavi people, a Maa-speaking community that disintegrated under Maasai attack in the 1850s.. At the remotest antiquity there was one man resident on Oldoinio eibor (white mountain) who was superior to any human being, and whom the Engai (heaven, supreme being, god) had placed on the mountain.
Around 1900 they suffered pleuro-pneumonia and smallpox diseases that killed many. At the same time the outbreak of the rinderpest decimated Maasai livestock and wildlife. [17] The colonial period of 1880s to 1950s saw the displacement of Maasai from lands with high potential for agricultural development by the European farmers/settlers. [16]