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In some Abrahamic religions he is described as a major demon. The name Beelzebub is associated with the Canaanite god Baal. In theological sources, predominantly Christian, Beelzebub is another name for Satan. He is known in demonology as one of the seven deadly demons or seven princes of Hell, Beelzebub representing gluttony and envy.
The Geneva Bible (1560) uses "wicked", and at the Book of Judges 19:22 has the marginal note "Ebr [Hebrew] men of Belial: that is, given to all wickednes." In the KJV these occurrences are rendered with "Belial" capitalised: "the sons of Eli were sons of Belial" (KJV) In modern versions these are usually read as a phrase:
In the King James Version of the Bible the text reads: And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore they shall be your judges. The New International Version translates the passage as: And if I drive out demons by Beelzebub, by whom do your people drive them out? So then, they will be your judges.
In older English versions, such as the King James Version, the phrase la-azazel is translated as "as a scapegoat"; however, in most modern English Bible translations, it is represented as a name in the text: Aaron shall offer the bull as a sin offering for himself, and shall make atonement for himself and for his house.
Jerome: "As much as to say, If Satan fight against himself, and dæmon be an enemy to dæmon, then must the end of the world be at hand, that these hostile powers should have no place there, whose mutual war is peace for men." [4] Glossa Ordinaria: " He holds them therefore in this dilemma. For Christ casts out dæmons either by the power of ...
In the King James Version of the Bible the text reads: But the Pharisees said, He casteth out devils through the prince of the devils. The New International Version translates the passage as: But the Pharisees said, "It is by the prince of demons that he drives out demons."
Mainstream Christianity typically acknowledges a belief in the existence (or ontological existence) of demons, fallen angels, the Devil and Satan. [5] In Christian evangelism, doctrines of demonology are influenced by interpretations of the New Testament, namely interpretations of the Gospels, in that dealing with spirits became a customary activity of Jesus' ministry.
The Synoptic Gospels identify Satan and his demons as the causes of illness, [78] including fever , leprosy , and arthritis (Luke 13:11–16), [78] while the Epistle to the Hebrews describes the Devil as "him who holds the power of death" (Hebrews 2:14). [84]