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he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon. The Novum Testamentum Graece text is:
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Because the etymological connection to the word "despise," some traditions argue that Buzi is the same figure as the prophet Jeremiah, who was also called "Buzi" because he was despised—"buz"—by his compatriots in Judah (Targ. Yer., quoted by Ḳimḥi on Ezek. 1:3). [3
Augustine: The dogs are those that assault the truth; the swine we may not unsuitably take for those that despise the truth. Therefore because dogs leap forth to rend in pieces, and what they rend, suffer not to continue whole, He said, Give not that which is holy to the dogs; because they strive to the utmost of their power to destroy the truth.
Righteous indignation, also called righteous anger, is anger that is primarily motivated by a perception of injustice or other profound moral lapse.It is distinguished from anger that is prompted by something more personal, like an insult.
The Torah commands not to despise the Egyptian "for you were a stranger in his land" (Deut. 23:8); the Jewish people received hospitality [10] and recognize this. Although when "A new king arose over Egypt who did not know of Yoseph" (Exod. 1:8), meaning "he did not WANT to know who he was!
The rest of the Bible, [clarification needed] including the next verse, make clear that all manner of judgment is not being condemned. Thus while this verse is sometimes presented as an argument against all forms of disapprobation, most scholars believe that the context makes clear that this is a more limited decree.
The forms of divination mentioned in Deuteronomy 17 are portrayed as being of foreign origin; this is the only part of the Hebrew Bible to make such a claim. [5] According to Ann Jeffers, the presence of laws forbidding necromancy proves that it was practiced throughout Israel's history. [6]
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